Reason # 7: Why Would Khuzaima Be In The Rutba of Izn For Fifty Years And Have Never Been Removed?
For many people the question might arise that how could Khuzaima Qutbuddin have remained in his position for so long and never been removed. In fact, this is one of the claims that he and his children have purported on their website, Fatimidawat.com, “On 17th Shaban 1434H Syedna Qutbuddin became the only Mazoon in the history of Dawat to serve a single Dai for fifty years. Despite many attempts by those exploiting Syedna’s trust over the years – especially Shehzada Mufaddal bhaisaheb – Syedna Burhanuddin maintained without fail, in every misaq and every majlis, that Syedna Qutbuddin was his Mazoon.”
This might seem compelling if one did not keep the history of Da’wat in mind. Aqa Moula al-Hayy al-Muqaddas Syedna Mohammed Burhanuddin RA always read the zikr of Rasullullah’s SAW zaman in his Mawa’iz Nuraniyya (bayaano). Even at that time there were certain figures whom we all know seemed very close to Rasullullah SAW. Rasullullah SAW did not explicitly remove them from Da’wat, rather he kept them close and in their positions. This might be a very difficult concept to understand, however, it is by no means an isolated event in Da’wat’s history. Awliyaullah AS have followed this policy, one that is focused on the prosperity and of Da’wat and the preservation of the nufus of mumineen.
For instance, Aqa Moula al-Hayy al-Muqaddas RA has done bayan in his Risala Sharifa, Rawḍ Dār al-Salām, about the 41st Dai Syedna Abduttayyib Zakiuddin RA and his organization of the tartib of the hudood when he ascended to ‘Arsh ud Da’wat (pgs. 257-258). In this event, Syedna Zakiuddin RA kept some of the hudood in their positions despite their insufficiencies, either completely or partly, in knowledge (‘ilm), deeds (‘amal), and walayat, because the time at hand required the political step to do so. This was done for a reason and matter keeping in mind the the ultimate welfare of the Da’wat and the conformity and harmony of the community at large.
Therefore, it shouldn’t be that surprising that this policy, one with spiritual benefits in mind, also took place in this zaman. Aqa Moula Syenda Muhammed Burhanuddin RA always kept the well-being of mumineen in mind and emphasized the forces that united us rather than pay attention to the lurking darkness that might divide us. Therefore, this might explain why Khuzaima waited until Moula al-Hayy al-Muqaddass RA closed his eyes for eternal rest to deploy what he has been scheming for fifty years.
the matter of udaipur mola burhanuddin first handed over to KQ, but he failed and it was ultimately resolved by mufaddal mola tus. the matter of the publication of rasail was first entrusted to KQ but he left it unfinished until mufaddal mola took it over from him and finished the pending work. isnt it like the way rasulullah first sent abu bakr to win the fort of khaybar or to proclaim barat to the mushrikeen of makkah, but he failed and amirul mumineen sa succeeded in his stead.
Allah Ta’aala says in Quraan Majeed:
“ولا رطب ولا يابس الا في كتاب مبين”
Nor any thing wet (Green), nor dry but it is all in a Kitaab e Mubeen (in clear writting)
In the morning when I was reciting Quraan Kareem, I recited this Aayat Sahrifa. I wanted to share with you that how clearly this Aayat sharifa describes his bad deeds through out all these years obtaining this azeem rutba. Aayat sharifa says:
“ولقد مكناهم فيما ان مكناكم فيه وجعلنا لهم سمعا وابصارا وافئدة فما اغنى عنهم سمعهم ولا ابصارهم ولا افئدتهم من شيئ اذ كانوا يجحدون بأيات الله وحاق بهم ما كانوا به يستهزؤون”
And certainly We had established them in what We have not established you in, and We had given them ears and eyes and hearts, but neither their ears, nor their eyes, nor their hearts availed them aught, since they denied Allah’s Aayat, and that which they mocked encompassed them.