Reason #25: Premise & Conclusion “Khuzaima ni Dua Mustajaab che”

The FateliDawat site states:

One Lailatul Qadr, in the year 1363H, Syedna Taher Saifuddin, as per his usual practice, lead mumineen in the night prayer in Badri Mahal masjid, in Fort, the headquarters of Dawat-e-Hadiya. He sent his son Syedna Qutbuddin, to lead the prayer in Husainy Masjid on this auspicious night. When Syedna Qutbuddin returned near the end of the night at shafa time, those who had gone in his service came for shukr araz to Syedna Taher Saifuddin, who had just returned to his private chambers in Badri Mahal and was on the masalla. He turned towards them, while they were doing araz to him that your shehzada lead the prayer with great shaan, and said, “Khuzaima ni doa mustajaab che” (Khuzaima’s supplications are always heard/ Another translation: God always responds to Khuzaima’s supplications). Syedna Taher Saifuddin’s declaration for Syedna Qutbuddin is extremely significant.It is a weighty statement and has a specific connotation in our faith, Dai ni zikr maa chhe ke “Dai ni doa mustajaab chhe.”  In his Ashara bayan in Mumbai in 1381H when mentioning how his doa had resulted in Syedna Qutbuddin being granted shifa, Syedna Taher Saifuddin said that “Dai ni doa mustajaab che” (A Dai’s supplications are always heard)

The argument above is based on a flawed assumption. As the reference to the words of Syedna Taher Saifuddin RA clearly shows, the Dua of a Dai is ‘mustajaab’. There maybe a reference that Syedna Taher Saifuddin RA has stated that Khuzaima’s Dua is ‘mustajaab’. However the inference that as a result, Khuzaima is Dai is principally flawed. It does not follow that every individual whose dua is ‘mustajaab’ is a Dai, as otherwise every individual whose Dua has been specified by Hudaat Kiraam as ‘mustajaab’ can lay claim to being a Dai.

This is not a deductive argument where the premise of the argument guarantees the truth of the conclusion.

Premise 1 is that “Khuzaima ni Dua mustajaab che”.

Premise 2 is that “Dai nu Dua mustajaab che”

Therefore: “Khuzaima is Dai” – FALSE CONCLUSION

Why?

Amirul Mumineen AS once said whilst addressing his Shia during a Khutba, “The month of Sherullah, filled with barakat and maghferat, is upon you…...your Dua in this month is mustajaab.

In Kitab al Najah, 16 types of supplications and prayers are mentioned and described as being “mustajab”.

Syedna Al Qadi Al NomanRA has refered to the Dua of a miskeen (beggar) as being ‘mustajaab’ in Daim ul Islam. Imam Jafar us SadiqAS says “Do not belittle the dua of a miskeen (one in need) for your sick, as their dua is ‘mustajaab’ for your sick, even though it might not be ‘mustajaab’ for themselves”. 

According to the logic employed in his argument above, even a miskeen (beggar) can lay claim to being a Dai, a miskeen who might not necessarily even be a Muslim. Of course Syedna Taher Saifuddin’s statement that – the Dua of a Dai is mustajaab – is an irrefutable fact, for if a miskeen’s Dua can be mustajaab, then it would be blasphemous to suggest that a Dai’s is not. Otherwise the argument would be as follows:

Premise 1 “Dai ni Dua mustajaab che”

Premise 2 “A beggar’s Dua is mustajaab”

If we use his logic, then the conclusion becomes preposterous.

There are inherent fallacies in his logic as they are forcing a causal connection which is just not there. Mumineen mukhleseen work on the simple argument:

Premise 1 “Syedna Mohammed Burhanuddin conferred Nass on Syedna Mufaddal Saifuddin”

Premise 2 “Syedna Mohammed Burhanuddin’s actions are a manifestation of Imam ul Zaman’s Ilhaam”

Therefore: Syedna Mufaddal Saifuddin is Mansoos and the 53rd Dai Mutlaq.

Simple logic!

4 comments

  • MULLA YOUSUF SH TAHER

    in reply to kq s belief and attack on DAWAT and its DHANI, SYEDNA MOHAMMAD BURHANUDDIN ra , tht he was incapaciated in his last years and was unaware of things happening around him.
    This is not something new or what he s saying after maula s demise..i belive he must have did this gustaakhi in maulas hayat mubarakah and maula definitely came to know about this hamla..nonetheless Maula ra gave him a DANDA SHIKAN jawab in his 1432 MUNUJAAT MUBARAK saying
    ” IZA LAM OSIQ NAHWAL IMAM E NUFUSA AAHL
    E DININ FAMAN YASRI BEHAAZIL QAWAFELI”
    agar MEI imam ni taraf mumineen na nufus ne NAHI CHALAWU, to pachi aa nufus na qaaflao ne KON CHALAWSE
    Maula ra strong response to this attack reminds me of the attack of Zul khowesara on RASULALLAH sa in which he responded with similar style ” IZA ANA LAM AADIL FAMAN YAADIL” agar mei adal nahi karu to kon karse….like maula stated “mei nahi chalaawu to kon chalaawse(qaaflao ne)”
    Whats more intresting is that RASULALLAH sa instantly ordered this persons execution as he became waajebul qatl when he attacked on the zaat mubarakah of wali ulllah….this attacker today on the zaat mubarakah of waliullah is he really 53rd or WAAJIBUL QATL?????

    • MULLA YOUSUF SH TAHER

      IN addition to this dawedaar s attack, AQA MAULA ra in this same munajaat sharifah also clearly stated
      “IMAMI ZIMAMI FI YADAI HE WA INNHU
      LADA KULLE MAA YAQZEEHE AADALO AADELI”
      maari zimaam(lagaam) mara imam na haath ma che . ane aap potana har faisla ma aadalo aadil che
      Maula ra clearly states that imam is at his aid and his amal his according to imam uz zaman ilhaam and taaeed…after this clear statement is the dawedar really saying that imam is incapaciated or UNAWARE of whats going on in his DAWAT…
      maual s use of the word ADAL in the later part is very significant and meaningfull….is this dawedaar attcking like zul khowesara on imam and his dai s ADAL?

  • Arva Sh. Yahyabhai Pardavala

    Anyone who knows definition or Azamat of Rutba of Dai, how can you say the word “sudh” noti. They hav said that dawedar was waiting patiently(indeed!)for Maula to return from London n Aap beemar thai gaya. If anyone looked at Maula’s eyes with clean eyes they would see Maula was never unwell mentally. Only lusty eyes will see such nonsense. Maula presided over our ziafat in Saifee Mahal last year and told Dr. Moizbs to call my Abba 1st although our Najwa were less than the other 7 Ziafats. Maula nu karam ane ehsan. Also in Galiakot in 2012 24 th Dec, my Nikah in Rasme Saifee. Maula(ra) prayed BismillahirRahmaNirRaheem very loudly wih Ishara and prayed one lucky couples Nikah. Hope we can get a video of that. In that long safar, Maula came for ziarat of Syedi fakhruddin Shaheed twice a day and gave Salami to mumineen. Maula was well onbevery level. This year too Ashara Mubaraka photos anyone can see, the responsibitlity and fikr of mumineen in Maula’s eyes. Also this uear Fakhruddin Maula Urs nigt in Saifee Mahal, all saw the video in which Maula gave Salami. Samjhu te samjhu na samjhu na samjhu.

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